This was done at Fenrir's own request because he did not trust that the Г†sir would let him go. High says that one example of TГЅr's bravery is that when the Г†sir were luring Fenrir (referred to here as FenrisГєlfr) to place the fetter Gleipnir on the wolf, TГЅr placed his hand within the wolf's mouth as a pledge. Fenrir is first mentioned in prose in chapter 25, where the enthroned figure of High tells Gangleri (described as King Gylfi in disguise) about the god TГЅr. In chapter 13 of the Prose Edda book Gylfaginning, Fenrir is first mentioned in a stanza quoted from VГ¶luspГЎ. In the Prose Edda, Fenrir is mentioned in three books: Gylfaginning, SkГЎldskaparmГЎl and HГЎttatal. Fenrir has been the subject of artistic depictions and he appears in literature. Depictions of Fenrir have been identified on various objects and scholarly theories have been proposed regarding Fenrir's relation to other canine beings in Norse mythology. In the Prose Edda, additional information is given about Fenrir, including that, due to the gods' knowledge of prophecies foretelling great trouble from Fenrir and his rapid growth, the gods bound him and as a result Fenrir bit off the right hand of the god TГЅr. In both the Poetic Edda and Prose Edda, Fenrir is the father of the wolves SkГ¶ll and Hati HrГіГ°vitnisson, is a son of Loki and is foretold to kill the god Odin during the events of RagnarГ¶k, but will in turn be killed by Odin's son VГГ°arr. He is attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources, and the Prose Edda and Heimskringla, written in the 13th century by Snorri Sturluson. Fenrir, together with Hel and the World Serpent, is a child of Loki and giantess AngrboГ°a. Fenrir ( Old Norse: ' fen-dweller') or FenrisГєlfr (O.N.: 'Fenrir's wolf', often translated 'Fenris-wolf'), also referred to as HrГіГ°vitnir (O.N.: 'fame-wolf') and VГЎnagandr (O.N.: 'monster of the VГЎn'), or Vanargand, is a wolf in Norse mythology.

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